Justine Chambers, "Pursuing Morality: Buddhism and Everyday Ethics in Southeastern Myanmar" (NUS Press, 2024)
Aug 15, 2024
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Justine Chambers is a Postdoctoral Research Fellow at the Danish Institute for International Studies, specializing in the intersection of Buddhism and ethics in Myanmar. She discusses the Plong Karen community, revealing how rapid political and social changes have reshaped their moral identity. Topics include the impact of education and migration on gender roles, the influence of Theravada Buddhism on morality, and rising nationalist sentiments. Chambers also examines the community's complex relationship with the Muslim population amidst ongoing political tensions.
Justine Chambers explores the Plo Keren community's evolving moral identity influenced by rapid social and political changes since Myanmar's 2011 opening.
The migration of Plo Keren individuals to Thailand provides economic benefits but raises complex ethical dilemmas regarding cultural identity and values.
Young Plo Keren women challenge traditional gender norms, highlighting generational tensions and the ongoing negotiation of aspirations within their community.
Deep dives
The Moral Turn in Anthropology
Anthropologists have increasingly focused on moral philosophy, leading to what is termed the 'moral turn' in their studies. This shift emphasizes the complexities of everyday ethics and morality, challenging earlier views that depicted morality as a fixed set of rules. Justine Chambers' ethnographic work highlights how the Plo Keren community in Myanmar navigates moral questions amidst significant socio-political changes. By examining the impact of various influences, such as Buddhism and rising educational opportunities, the research underscores the community's evolving understanding of what it means to be a moral society.
Impact of Rapid Change on Plo Keren Identity
The Plo Keren community has faced considerable changes since Myanmar's transition towards democracy in 2011, which has led to new challenges regarding their identity. The opening of the country prompted access to higher education and economic opportunities, especially drawing many to Thailand for work. However, this has sparked anxiety regarding the preservation of traditional values and moral principles within the community. Chambers’ findings reveal that while many in the community pride themselves on their moral standing, they also grapple with the fear of losing cultural identity amid these rapid transformations.
Migration and Its Dual Influence
Migration to Thailand has played a crucial role in shaping the lives of Plo Keren individuals, providing economic opportunities while also posing moral dilemmas. Many young individuals leave their homes for extended periods, earning remittances that contribute positively to their families’ livelihoods. However, this experience can also lead to significant shifts in values and ideas around morality. The contrasting perspectives between those who enjoy the benefits of migration and elders concerned about cultural erosion reflect the complexities within the community regarding identity and ethics.
Evolving Gender Roles and Morality
Justine Chambers explores how traditional gender roles are being challenged among young Plo Keren women due to new educational opportunities and exposure to different societal norms. While older generations emphasize the importance of following strict moral codes to embody ideal femininity, younger women increasingly express desires for autonomy and self-fulfillment. This struggle and tension reflect broader societal changes, as many young women negotiate their cultural expectations while asserting their right to personal aspirations. As they navigate these dualities, their experiences serve to enrich discussions about sex, morality, and agency within the community.
Anti-Muslim Sentiment and Moral Self-Perception
The Plo Keren community exhibits significant anti-Muslim sentiment, informing their moral self-perception in complex ways. Drawing from historical narratives and ongoing socio-political tensions in Myanmar, the community often seeks to reinforce their identity through negative comparisons with other ethnic groups, particularly Muslims. This phenomenon, although seemingly contradictory to their moral ideals, is fueled by state narratives that scapegoat Muslim communities for broader social issues. Such an attitude reflects the community's internal struggle to reconcile their moral principles with contemporary challenges, highlighting the precarious balance of identity amid changing social landscapes.
What is the right way to live? This is an old question in Western moral philosophy, but in recent years anthropologists have turned their attention to this question in what has been called, a “moral turn”. In this original ethnographic study, Pursuing Morality: Buddhism and Everyday Ethics in Southeastern Myanmar(NUS Press, 2024), Justine Chambers examines the Plong (Pwo) Karen people’s conception of themselves as a moral people. In the decade between Myanmar’s opening up in 2011 and the military coup in 2021, the Plong Karen community near the Myanmar-Thailand border has experienced rapid political, economic, and social change. These changes are challenging that conception. Based on extensive fieldwork Chambers examines the sources of Plong morality, particularly Theravada Buddhism, and how moral considerations are being impacted: by increasing access to higher education; the powerful economic draw of Thailand; young women questioning older gender roles; the rise of Buddhist millenarian movements and Buddhist nationalism; and growing anti-Muslim sentiment shared by much of Myanmar’s Buddhist population.
Justine Chambers is Postdoctoral Research Fellow at the Danish Institute for International Studies (DIIS) in Copenhagen, Denmark.