Bhagavad Gita | The Essence of Vedanta 65 - Influence of Inherited Samskaras | Swami Tattwamayananda
Dec 18, 2020
01:02:55
-The lecture was given by Swami Tattwamayananda on December 18, 2020.
-6th chapter: verses 37, 38, 39, 40, 41, 42, 43, 44, 45, 46
-In the 37th, 38th and 39th verse, Arjuna asks: “Suppose a person is endowed with shraddha and is making an earnest effort to control his mind. Yet, he fails to attain perfection. What happens to such a person? Has he totally failed and fallen from both worlds – having neither attained anything in the secular world nor in the spiritual realm? I have this doubt, which you should dispel.”
-In normal activities, we may see tangible results soon after the activity. In spiritual life, there are results, but the results may not be in visible form all the time. These results are Adhrishtam (not visible) and Apoorvam (did not exist before the activity). These results are never lost.
-In answer to Arjuna’s questions, Lord Krishna discusses three categories of people in the next few verses. At the lowest level is Vimudha –one who is highly confused and deluded. At the next level is ārurukṣhoḥ - one desirous of entering the path of Yoga. At the advanced level is ārūḍha – one who has entered the path of spiritual life.
-Vimudha will be born in a family where, at different stages of his life, his past samskaras start unfolding. Arurukṣhoḥ will be born in a pure and prosperous family, where his parents are spiritually oriented, and where his unfulfilled desires can be fulfilled. Arūḍha will be born in a family that has a tradition of producing great spiritual aspirants.
-Pedigree is not a criterion for rebirth. One of the greatest devotees, Prahlada, was born to a demon, Hiranyakashipu.
-44th verse: “The spiritual disciplines and samskaras from previous lives – they constitute the momentum that moves the seeker forward. With a sincere enquiry for higher truth (jijñāsuḥ), he begins his spiritual journey, and is superior to one who mechanically practices rituals.”
-The stories of Ajamila and Jada Bharata show how our inherited samskaras are never lost, and how the force of our past samskaras helplessly push us towards spiritual life.
-Ajamila initially led a spiritual life but had a deviation later. His son’s name was Narayana, synonym of Lord Vishnu. At the last moment, when he uttered Narayana to call his son, his mind went towards Lord Vishnu and he attained liberation.
-King Bharata retired to a hermitage for spiritual practices but developed strong attachment towards a baby deer. He was born as a deer in his next life, but under the effect of his samskaras, he stayed near a hermitage. In his next life, he was born as a great saint - Jada Bharata - always established in his identity with Atman.
-45th verse: “This Yogi who strives with great tenacity, becomes completely purified, is perfected through his evolution across many life cycles, and eventually reaches the highest goal.”
-46th verse: “This Yogi is superior to the Tapasvi (one who practices extreme asceticism), superior to the Jnani (one who is a mere scholar), and superior to the Karmi (one who follows rituals).”
-Per Shankaracharya, mere scholarship and intellectual understanding leads to chitta-bhrama-karanam (mental confusion). It is not spiritual wisdom, which gives inner tranquility. A Yogi is superior, because he has attained spiritual wisdom.
-Asceticism is of three types: (1) physical, such as external purity (2) Verbal, such as truthfulness (3) Mental, such as self-restraint. A yogi is superior, because he has attained all three of these qualities.
-Rituals can bind us and hinder further progress. A Yogi has transcended rituals, and is, therefore, superior.
-Scriptures, asceticism and rituals have their place in spiritual evolution. However, a seeker should not stop there. He should go beyond. After traveling some distance, he should have genuine inquisitiveness about the higher truth – that’s when his real spiritual journey starts.
-Mind does not cooperate due to the storehouse of negative samskaras. To turn the mind into a friend, one should develop a surplus of positive samskaras by doing noble deeds, reading of scriptures and through holy association.
-If a seeker has mumukshutvam (desire for spiritual liberation), then other qualifications, such as holy association, come naturally.
-6th chapter: verses 37, 38, 39, 40, 41, 42, 43, 44, 45, 46
-In the 37th, 38th and 39th verse, Arjuna asks: “Suppose a person is endowed with shraddha and is making an earnest effort to control his mind. Yet, he fails to attain perfection. What happens to such a person? Has he totally failed and fallen from both worlds – having neither attained anything in the secular world nor in the spiritual realm? I have this doubt, which you should dispel.”
-In normal activities, we may see tangible results soon after the activity. In spiritual life, there are results, but the results may not be in visible form all the time. These results are Adhrishtam (not visible) and Apoorvam (did not exist before the activity). These results are never lost.
-In answer to Arjuna’s questions, Lord Krishna discusses three categories of people in the next few verses. At the lowest level is Vimudha –one who is highly confused and deluded. At the next level is ārurukṣhoḥ - one desirous of entering the path of Yoga. At the advanced level is ārūḍha – one who has entered the path of spiritual life.
-Vimudha will be born in a family where, at different stages of his life, his past samskaras start unfolding. Arurukṣhoḥ will be born in a pure and prosperous family, where his parents are spiritually oriented, and where his unfulfilled desires can be fulfilled. Arūḍha will be born in a family that has a tradition of producing great spiritual aspirants.
-Pedigree is not a criterion for rebirth. One of the greatest devotees, Prahlada, was born to a demon, Hiranyakashipu.
-44th verse: “The spiritual disciplines and samskaras from previous lives – they constitute the momentum that moves the seeker forward. With a sincere enquiry for higher truth (jijñāsuḥ), he begins his spiritual journey, and is superior to one who mechanically practices rituals.”
-The stories of Ajamila and Jada Bharata show how our inherited samskaras are never lost, and how the force of our past samskaras helplessly push us towards spiritual life.
-Ajamila initially led a spiritual life but had a deviation later. His son’s name was Narayana, synonym of Lord Vishnu. At the last moment, when he uttered Narayana to call his son, his mind went towards Lord Vishnu and he attained liberation.
-King Bharata retired to a hermitage for spiritual practices but developed strong attachment towards a baby deer. He was born as a deer in his next life, but under the effect of his samskaras, he stayed near a hermitage. In his next life, he was born as a great saint - Jada Bharata - always established in his identity with Atman.
-45th verse: “This Yogi who strives with great tenacity, becomes completely purified, is perfected through his evolution across many life cycles, and eventually reaches the highest goal.”
-46th verse: “This Yogi is superior to the Tapasvi (one who practices extreme asceticism), superior to the Jnani (one who is a mere scholar), and superior to the Karmi (one who follows rituals).”
-Per Shankaracharya, mere scholarship and intellectual understanding leads to chitta-bhrama-karanam (mental confusion). It is not spiritual wisdom, which gives inner tranquility. A Yogi is superior, because he has attained spiritual wisdom.
-Asceticism is of three types: (1) physical, such as external purity (2) Verbal, such as truthfulness (3) Mental, such as self-restraint. A yogi is superior, because he has attained all three of these qualities.
-Rituals can bind us and hinder further progress. A Yogi has transcended rituals, and is, therefore, superior.
-Scriptures, asceticism and rituals have their place in spiritual evolution. However, a seeker should not stop there. He should go beyond. After traveling some distance, he should have genuine inquisitiveness about the higher truth – that’s when his real spiritual journey starts.
-Mind does not cooperate due to the storehouse of negative samskaras. To turn the mind into a friend, one should develop a surplus of positive samskaras by doing noble deeds, reading of scriptures and through holy association.
-If a seeker has mumukshutvam (desire for spiritual liberation), then other qualifications, such as holy association, come naturally.