Asma Afsaruddin, an Islamic studies expert, argues that jihad is defensive based on Quranic verses and classical Muslim scholars. The conversation explores just conduct in conflicts, non-combatant immunity in Islamic traditions, the genealogy of non-combatant immunity in Islamic and Western traditions, and the importance of military ethics and humanity in conflict.
The concept of military jihad in Islam is primarily defensive, supported by Quranic verses and upheld by early Muslim scholars.
Early Muslim scholars played a significant role in developing just conduct principles, including protecting non-combatants during conflicts.
Deep dives
Defensive Nature of Jihad in Islam
The podcast discusses the defensive nature of jihad in Islam, emphasizing that the concept of military jihad, as described in the Quran, is primarily defensive. Dr. Asma As -Sraal al -Din highlights that the Quranic verses support the idea of defensive fighting, referencing texts such as Quran 22 verses 39 through 40 and Quran 2 .190. Early Muslim scholars and Quran commentators have consistently upheld the defensive nature of military jihad, focusing on self-defense and protection against persecution.
Development of Just Conduct in Conflict
Another key point highlighted is the development of just conduct in conflicts among early Muslim scholars. The podcast delves into the principles of non-combatant immunity within Islamic law and moral traditions, emphasizing the protection of civilians during warfare. The Hadith literature and Quranic verses prohibit targeting non-combatants, stressing the importance of safeguarding women, children, clergy, and other vulnerable individuals during conflicts. The discussion underscores the historical significance of early Muslim scholars in formulating rules for just conduct in war.
Influence of Islamic Tradition on Modern International Law
The podcast touches upon the influence of Islamic traditions in shaping modern international law, particularly in the concept of non-combatant immunity. It compares the development of just war principles in Islamic jurisprudence with Western Christian traditions, noting the early recognition of non-combatant immunity in Islamic legal teachings. Scholars like Ash-Shaibani and contemporary jurists contributed to outlining regulations for protecting civilians during wartime. The conversation highlights the historic impact of Islamic legal insights on foundational concepts of modern international law such as the United Nations Charter.
Asma Afsaruddin argues that jihad (martial engagement) as articulated in the Qur’an and by numerous classical Muslim scholars is primarily defensive in nature. The crux of her argument relies on relevant verses from the Qur’an and prominent Sunni exegetes such as Ibn Abbas, Mujahib ibn Jabbar, and Fakhr al-Din al-Razi. These commentators, writes Asfaruddin, argue that the Qur’an only authorizes Muslims to retaliate against those who aggress upon them. In conversation with Ubaydullah Evans, Asma Afsaruddin draws out the major arguments of her recent article Justice, Nonaggression, and Military Ethics in Islam.
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