Race, Violence, and For-Profit Prison: A Conversation with Robin Bernstein
Mar 31, 2024
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Harvard professor Robin Bernstein discusses her book on William Freeman, a teenager in a for-profit prison. Explore the intertwined history of Auburn prison, resistance, and the genocidal foundations of prisons. Reflect on innocence, violence, and the transformation to abolitionist views through historical narratives.
William Freeman's resistance against forced labor highlights the injustices within the original for-profit prison system.
The Auburn State Prison's economic success was intertwined with past genocide, community consent, and small profit distribution.
Freeman's case sheds light on the manipulation of innocence narratives and calls for a reevaluation of justice-focused storytelling.
Deep dives
William Freeman's Challenge to the Prison System
William Freeman, an Afro-Indigenous teenager in the late 19th century, was convicted unfairly and sentenced to the Auburn State Prison, the original for-profit prison. He resisted forced labor, suing for lost wages and challenging the system. His story delves into the interconnected narratives of race, work, and justice, highlighting how prisons ingrained themselves into local economies. Freeman's resistance sparked violent suppression by those benefiting economically from the prison.
Genocide and the Foundation of the Auburn State Prison
The Auburn State Prison was built on the site of a CUGA settlement destroyed during a military campaign, leading to the economic growth of the region. This history underscores the prison's foundation on genocide, with accounts suggesting the discovery of indigenous remains during construction. The economic success of the prison relied on widespread financial benefit and consent-buying within the community.
Economic Vision and Impact of the Auburn State Prison
Entrepreneurs in Auburn established the prison as an economic venture to attract state funding and stimulate growth, positioning it as a parallel to the state's financial investments like the Erie Canal. While the prison did not yield significant individual fortunes, it distributed small profits widely, buying consent and fostering support amid economic shifts. The town's economic decline post-1870s contrasted with lingering support for the prison.
Prison Profitability and the Influence of Economic Rationality
Scholars debate the Auburn State Prison's profitability, with the focus shifting to the distribution of small profits rather than individual wealth accumulation. The prison's economic viability stemmed from circulating small sums through legal and corrupt means, sustaining community consent and backing. Despite economic challenges over time, the prison maintained local support due to economic interdependence.
Challenging Notions of Innocence and Racism
William Freeman's case exemplifies the manipulation of innocence narratives intertwined with concepts of white supremacy to rationalize oppression and incarceration. The book explores how innocence constructs can perpetuate racial biases and uphold systemic injustice, prompting a reevaluation of innocence claims and advocating for justice-focused narratives over simplistic innocence ideals. Freeman's resistance against racialized violence and exploitation challenges prevailing beliefs, urging a critical examination of innocence in social justice contexts.
Today we speak with Harvard professor Robin Bernstein about her new book, Freeman’s Challenge: The Murder that Shook America’s Original Prison for Profit. While researching a book to develop her earlier interests in race and childhood, Bernstein came across the case of Afro-Indigenous teenager William Freeman, who in the late 19th century was convicted of stealing a horse and sentenced to five years in the federal prison in his home town, Auburn, New York. Forced to work for only nominal pay, beaten so much he lost the hearing in one ear, when released Freeman had the audacity to sue to recover lost wages. He stated repeatedly, “I am not going to work for nothing,” meaning both that he had not committed the crime he was convicted of, and that as a free man, he was not going to work for nothing. Bernstein’s book quickly became about the intimately connected stories of Freeman and Auburn prison, about the ways the prison insinuated itself into the town’s economy. So much so that any one who might testify against Freeman would likely be compromised by the way they benefitted financially from the prison. This remarkable study has everything to do with today’s abolitionist movement, and Bernstein tells how, in the course of writing this book, she herself became an abolitionist.
Robin Bernstein is the Dillon Professor of American History and Professor of African and African American Studies and of Studies of Women, Gender, and Sexuality at Harvard University. Her previous books include Racial Innocence: Performing American Childhood from Slavery to Civil Rights, which won five awards. Her new book, Freeman's Challenge: The Murder that Shook America's Original Prison for Profit, was written with support from the National Endowment for the Humanities and the Radcliffe Institute for Advanced Study. She has published in the New York Times, African American Review, Social Text, J19: The Journal of Nineteenth-Century Americanists, and many other venues. She recently published the forgotten 1897 slave narrative of Jane Clark, who liberated herself from slavery in Maryland by undergoing an arduous three-year journey that ended in Auburn, New York in 1859. The full text of the narrative, along with annotations and an introduction, was published in Commonplace.
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