
To know what actually exists, we must subside and lose ourself in it
Sri Ramana Teachings
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Chit Jaddo Granti - The Not Formed by Entanglement of Chit
This I but rises the extent of a body. That means this false awareness, I am this body. So it's neither this nor that, but it rises in between. Rising in between means it partakes of the properties of both. It borrows its existence and its awareness from satchit. The body is something different. These two are conflated and taken to be one. And so long as we rise as ego, we are bound by this not of false identification. This is chit jaddo granti. Of course, chit is never bound to the body, but in the view of ego,We are aware of ourself as I amthis body. I
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