You write about the darker side of human nature that surveying the chickens in your yard. And then as you, as you write, narwhals do not build gas chambers. So what's the problem here? Well, then we get into the moral issue, which is humans can use our rationality and our intellect to reach moral conclusions based on religion or philosophy. But they don't then think about them,. turn them into laws, turn them into moral ideas About why they have to go and execute all the other chickens next door in the neighboring yard. That's a human concept. It's a real bummer because we have we have the ability to be really nice to each other and nice
All our unique gifts like language, math, and science do not make humans happier or more “successful” (evolutionarily speaking) than other species. Our intelligence allowed us to split the atom, but we’ve harnessed that knowledge to make machines of war. We are uniquely susceptible to bullshit; our bizarre obsession with lawns has contributed to the growing threat of climate change; we are sexually diverse like many species yet stand apart as homophobic; and discriminate among our own as if its natural, which it certainly is not. Is our intelligence more of a curse than a gift?
Shermer and Gregg discuss: • intelligence • stupidity • dolphins • artificial intelligence • language • rationality • moral systems • comparative thanatology • “causal inference” vs. “learned associations” • humans as “why specialists” • death awareness • why narwhals do not commit genocide • “prognostic myopia” • our “shortsighted farsightedness" as "an extinction-level threat to humanity” • consciousness and sophisticated consciousness: animals and humans • free will • determinism • pleasure vs. happiness vs. purposefulness.
Justin Gregg is a Senior Research Associate with the Dolphin Communication Project and an Adjunct Professor at St. Francis Xavier University where he lectures on animal behavior and cognition. Originally from Vermont, Justin studied the echolocation abilities of wild dolphins in Japan and The Bahamas. He currently lives in rural Nova Scotia where he writes about science and contemplates the inner lives of the crows that live near his home.