This foundational text comes from “A Handbook of Spiritual Counsel” by St. Nikodemos the Hagiorite. This particular chapter is a summary of the principles and practices found in the Philokalia. According to Fr. Maximos Constas, this should be read before beginning the Philokalia. St. Nikodemos, the great man of prayer and illumined teacher of Athos, guides the faithful in the method of spiritual healing and noetic progress.

Especially key in seeking to apply the teaching of St. Nikodemos is to be under the guidance of a true spiritual father. He can help you take the next steps based on who you are and your current stage of spiritual progress. If you do not have a spiritual father, ask God for the grace to find the one meant for you.

This is the first recording of the newest contributer to Orthodox Wisdom: Timothy D. He cam into the Church in 2018 and lives in Alabama. Please pray for Timothy and give thanks to God for another co-laborer with Orthodox Wisdom!

A word about the nous:

The English word that best conveys the meaning of the Greek word "νοῦς" is the word "mind." The Fathers use this term with several other meanings, too. They mainly refer to the nous as the soul (the "spiritual nature" of a man—St. Isaac the Syrian) and the heart (or "the essence of the soul"—vid. Philokalia, Vol. I, p. 109, 73). More specifically, it constitutes the innermost aspect of the heart (St. Diadochos §§79, 88). However, they also refer to it as the "eye of the soul" (St. John of Damascus, The Orthodox Faith, FC Vol. 37, p. 236) or "the organ of theoria" (Makarian Homilies) which "is engaged in pure prayer" (St. Isaac the Syrian). They call the energy of the nous "a power of the soul" (St. Gregory Palamas, On the Holy Spirit, 2, 9) "consisting of thoughts and conceptual images" (St. Gregory Palamas, On the Hesychasts, p. 410, 3). However, the nous is more commonly known as the energy of the soul, whereas the heart is known as the essence of the soul. (From the glossary of “Counsels from the Holy Mountain” by Elder Ephraim of Philotheou and Arizona)

From “On Guarding the Mind of the Heart”: "In guarding the heart and keeping it pure, one can also keep all the divine commandments of Christ. For in truth this is how it is. The guarding of the mind and the heart and the spiritual prayer of the heart that is thus made possible has as its subject matter the commandment to love God. But by virtue of the power of this one commandment all of the other commandments are also included and fulfilled. This is why the Lord said: "If you love me, you will keep my commandments" (John 14:15)."

“The memory of God is a pain to the heart [that is done] for the sake of piety; everyone who forgets God experiences sweetness by remains unhealed.” -St. Mark the Ascetic

Download “A Handbook of Spiritual Counsel” here: https://drive.google.com/file/d/1_zym...

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