5 Cs of History: Contingency #3 of 4. In spring 1931, Li Shui Tong [Lee Jow Tong] met Magnus Hirschfeld when the latter was giving a public lecture in Shanghai. Li was a medical student with a deep--and vested--interest in the exciting new field of sexology. Hirschfeld’s work and ideas would go on to shape modern ideas about “homosexuality” in clear and often problematic ways. The theory of homosexuality that Hirschfeld built in the early decades of his research was built on ideas about biological race, empire, and a white male subjectivity. His work shaped the way people talked about sexuality for decades after his death. The white European, and male-centricness of sexology, gay rights, and gay rights movements came as a result of Hirschfeld’s fusion of his early work with a theory about “the races,” and the imperialist presumptions of his early work that assumed a white, cis male body to be the standard around which rights needed to be procured and sexuality needed to be understood. To examine Li and Hirschfeld’s story is to grapple with the contingency of history. Individual choices matter, and outcomes are the result of the confluence of events, disasters, and decisions. As historians Thomas Andrews and Flannery Burke argued, “the world is a magnificently interconnected place. Change a single prior condition, and any historical outcome could have turned out differently.”
Bibliography
Heike Bauer, The Hirschfeld Archives: Violence, Death, and Modern Queer Culture (Temple University Press, 2017).
Ed. Heike Bauer, Sexology and Translation: Cultural and Scientific Encounters Across the Modern World (Temple University Press, 2015).
Howard Chiang, After Eunuchs: Science, Medicine, and the Transformation of Sex in Modern China (Columbia University Press, 2018).
Howard Chiang, Sexuality in China: HIstories of Power and Pleasure (University of Washington Press, 2018).
Laurie Marhoefer, Racism and the Making of Gay Rights: A Sexologist, His Student, and the Empire of Queer Love (University of Toronto Press, 2022).
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