Exploring Crisis, Transformation, and Reconnection

This episode begins with the sense that the recent presidential debate and the series of radical Supreme Court decisions add to the long line of broken moments that leave us in a deepening state of loss about the present and in an increasing condition of uncertainty about the future. Michael Meade turns to ancient ideas about how the process of elevating people to positions of power and authority is related to the web of life. At critical times the web of life becomes more fragile and we find ourselves in danger of losing that which secretly holds us together.

One of the great dangers in the modern world involves the accumulation of great power in the hands of few people without a corresponding education of the people regarding the inevitable shadow sides of power. The more power a single person or a single group can wield, the more damage they can do to the delicate threads of humanity and the subtle web of things. The manner in which power becomes misused or mishandled relates directly to the character flaws of those being elected.  For, being elevated to high office inevitably intensifies the shadow side of whoever handles power.

Because of human nature, whoever is given great power will have specific ways in which they become attached to power and become inflated about their own importance in the given situation. Those handling power become tempted, not only to misuse their authority, but also to hold on to it in order not to suffer a loss of a sense of self.

The oldest meaning of the term “king” involved a sense of sacrifice, and the sacrifice means “to make things sacred.” Ancient rites of elevation to high office were intended to be a reminder of what is sacred in life, and also be a renewal of the ideals and core values that bind us all to each other and connect humanity to the web of life.

Each occasion of electing a leader is an opportunity to recall how handling power corrupts in predictable ways and that the ways that we empower people or use power ourselves either contributes to the vitality of the web of things, or the web of life, or else it diminishes, unravels, and can destroy the web of life.  

The word crisis refers to “a point in the treatment of an illness or a disease where things can go one way or the other.” We live in truly critical times amidst a series of shocking events and broken moments that are likely to continue. We are in a collective rite of passage that requires that we find deeper ways to understand the shadows of power and greater ways to reimagine the meaning of leadership and sacrifice in service of the ideals of humanity and the living web of life.

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