I think what he was talking about was what i call eugenical moment, in making it improper for whites to used their property in a way that continued the races discriminatory practices against blacks. That is, when you use your company that is part of e, say, a public utility institution, you can't be free to discriminate. Because racism is no sen as such an egregious evil and is so eviterative of the dignity of people. There people who will read this book and agree with me on many elements, and then come to disagree with me on this element. And i'm willing to debate. We mayly get on a i ind where they're coming from. But i think
In this conversation with Jason Hill based on his book What do White Americans Owe Black People? Racial Justice in the Age of Post-Oppression, Shermer probes the philosopher on the arguments for and against reparations.
In this provocative and highly original work, philosophy professor Jason Hill explores multiple dimensions of race in America today, but most importantly, a black-white divide which has grown exponentially over the past decade.
Central to his thesis, Hill calls on black American leaders (and their white liberal sponsors) to escape from the cycle of blame and finger-pointing, which seeks to identify black failures with white hatred and indifference. This overblown narrative is promulgated by a phalanx of black nihilists who advocate the destruction of America and her institutions in the name of ending “whiteness.” Much of the black intelligentsia consists of these false prophets, and it is their poisonous ideology which is taught, uncontradicted, to students of all races. It is they who are responsible for the cultural depression blacks are suffering in today’s society.
Ultimately, the answer to “what do White Americans owe?” is not about the morality or practicality of reparations, affirmative action, or other redistributionist schemes. Hill rejects the collectivist premise behind the argument, instead couching notions of culpability, justice, and fairness as responsibilities of individuals, not arbitrary racial or ethnic groupings.