This was a conversation with Heath Carter, historian and author of Union Made: Working People and the Rise of Social Christianity in Chicago. Heath walked us through his journey from growing up in evangelical Orange County to discovering a working-class theological tradition that has been largely erased from our collective memory. We explored how the social gospel wasn't born in elite seminaries but was hammered out by workers quoting scripture in union halls, threatening to leave churches that sided with their bosses, and forcing institutional Christianity to reckon with inequality. Heath traced how both Protestant and Catholic churches went from being uniformly anti-labor in the late 1800s to embracing living wages and collective bargaining by the New Deal era—not because theologians had brilliant insights, but because grassroots pressure made it pragmatically and theologically untenable to ignore the labor question. We discussed why this tradition was gutted in the late 20th century, what UAW President Sean Fain's evangelical faith reveals about what's still possible, and whether democracy can survive when we continually compromise democratic values for market demands. Heath reminded us that 1877 was also a catastrophically bad year in American history, but out of that devastation came movements that actually changed things—not through perfect strategies or ideological purity, but through small, faithful acts and found solidarity that transformed institutional incentives. It's a story we desperately need to remember right now.

Heath W. Carter is associate professor of American Christianity at Princeton Theological Seminary, where he teaches and writes about the intersection of Christianity and American public life. Carter is the author of Union Made: Working People and the Rise of Social Christianity in Chicago, which was the runner-up for the American Society of Church History’s 2015 Brewer Prize. He is also the co-editor of three books: The Pew and the Picket Line: Christianity and the American Working Class, Turning Points in the History of American Evangelicalism, and A Documentary History of Religion in America, 4th Ed.

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