The third is relationships. This is just like how to get along with other humans, a which, you know, ends up being one of the most critical components of the monastic training environment. And then the fifth aspect is perception. We're trying to cure ourselves of the fundamental disharmony of the apparent subject object divide. But this also would include things just like releasing clinging and learning how to create less dissonance in the realm of perception. I forgot to say that within the ethics training, were still very experimental, but we're pulling a lot from joe edman's human systems framework,. A rob berbea, a sorty foral and a nikolay h

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