“The blessed and indestructible being of the divine has no concerns of its own, nor does it make trouble for others. It is not affected by feelings of anger or benevolence, because these are found where there is lack of strength.
Death means nothing to us, because that which has been broken down into atoms has no sensation and that which has no sensation is no concern of ours.
The quantitative limit of pleasure is the elimination of all feelings of pain. Wherever the pleasurable state exists, there is neither bodily pain nor mental pain nor both together, so long as the state continues.
Bodily pain does not last continuously. The peak is present for a very brief period, and pains that barely exceed the state of bodily pleasure do not continue for many days. On the other hand, protracted illnesses show a balance of bodily pleasure over pain.
It is impossible to live the pleasant life without also living sensibly, nobly, and justly, and conversely it is impossible to live sensibly, nobly, and justly without living pleasantly. A person who does not have a pleasant life is not living sensibly, nobly, and justly, and conversely the person who does not have these virtues cannot live pleasantly.”
(Leading doctrines, 1-5)
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