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Religion, Race, and the Double Helix of White Supremacy

Harvard Divinity School

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The Heathen Ceiling in the Early 20th Century

Catherine Jones: The term "heathen" became a marker of bad religion in the early 20th century. She says it's not that conversion just suddenly makes the heathen into the Christian but rather these people who have been historically heathen for so long can't expect to be converted quickly. This is this paternalistic defense of enslavement as a Christian institution, she writes. Jones: You see in a continuing passage like this white saviorism runs throughout your book. Can you elaborate on how that sense of religious superiority continued to affect religious studies discourse?

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