Is Koje Actually the Cantion?

I think joan is absolutely right to map sexual difference on to the canti an antinomies, as she does. But that that, that means that lecon, at this point, is a cantian. And then you've set down a lot of interesting attack on this idea of scent, the santom from semenr 23,. Also as insufficiently hegelian idea, i think. I mean, you didn't put it that way, but i think that that's what you were you're made an attack.