This is part 5 of the Early Church History class.

Have you heard of the Gnostics before? Gnostics of different types claimed to have secret knowledge of humanity's true origins and destiny. They were intellectuals who combined the philosophical thinking of their day with Jewish and Christian scripture to produce a compelling alternative to biblical Christianity in the second century. In today's episode you'll learn what the Gnostics believed, mostly from their book, The Secret Revelation of John. Next we'll see briefly how Valentinus adapted the Gnostic myth and recruited Christians to join his secret meetings. Although this material is esoteric and somewhat difficult to grasp, I'm convinced a working knowledge of Gnosticism is necessary to understand theological and christological development in the third and fourth centuries (especially in Alexandria).

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https://www.youtube.com/watch?v=yxGsWx7OfKE&list=PLN9jFDsS3QV2lk3B0I7Pa77hfwKJm1SRI&index=5

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—— Notes ——

The Gnostic Myth According to The Secret Revelation of John1

– the Monad (SRevJohn 4.1-4, 10-11, 28, 30, 34)– initial emanations of aeons in the pleroma (5.13-17, 20, 23; 6.1-3, 7- 10, 12-14, 18-20, 23, 25)– Christ’s unique origin and creation of the All (7.1-6, 8-10, 19, 22, 29-30; see also John 1.1-5 in the Bible)– Sophia’s rogue reproduction (10.1) and repentance (14.22)– Yaldabaoth generates his own aeons (12.11-12; 14.2)– Yaldabaoth and his aeons create Adam (15.12-15, 19; 17.64; 18.7, 18; 19.12-13)– paradise as a prison and the trees of life and knowledge (20.1, 6, 22; 21.16, 20, 26-31)– Cain, Abel, and Seth (22.16-21, 32-33)

Afterlife Possibilities

– souls who flees from evil “will be admitted into the repose of the aeons” (SRevJohn 23.24)– souls who are ignorant goes to Yaldabaoth’s authorities who “cast it into prison and they consort with it until it awakens from the forgetfulness and receives knowledge” (SRevJohn 23.29-30)– souls who understood but turned away will be tortured “and they will be punished with an eternal punishment” (SRevJohn 23.40)

David Brakke: “David Brakke “The myth, then, emphasizes the transcendence of the ultimate God and the corresponding unfolding of God into lower, mediating divine principles, the lowest of which