The central conclusion of beranta, brahman is the reality. The world is an appearance. If you take this pracrity, maya as not ignorance, but procrety, or maya as the power of brahman, then you have cantra and kashmershavis. Thisis enlightenment. Tum pracrite paraha. You are beyond pracrity. See again how vedantasa is so useful. It's exactly what is being said. Like vedanta sara says, pracrity and everything. Pracrity means nature, nature and all her products are appearances in you. Your power is shakti. Your power