The Free Will Defense for the Problem of Evil

Hart's approach is pointing out a real problem with a certain version of the free will defense for the problem of evil. For Augustine perdition means damnation, it doesn't suggest any sort of ambiguity for him. Maximus too, he really wrestles with with Jude 6 and 7, which talks about the the demons being bound in eternal IEDS chains. And so even for for Maximus, in Allaria tries to make Maximus a universe list, it's clear that Maximus too is an eternal ill being based on texts like these.