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Jeejak's Theory of Violence and Subjectivity
Jeejak says self-sabotage is the first emancipation that subsequently establishes the pattern for all later political acts of emancipation. But in a dialectical, materialist way, what occurs with capitalism is something that coincides with subjectivity itself. So we are a different subject under capitalism, but nonetheless, subjectivity exists before and after capitalism,. Before and after the revolution, and that they're not necessary conclusions of the existence of subjectivity themselves.