The scrolls themselves contain very little direct reference to historical events. Josephus, when he describes Pharisees, Sadducees, Essenes, is really describing the differences between these groups. It seems as if the community group of scenes represented in these scrolls had alternative views about kingship. Jesus Christ is not mentioned in the scrolls, but it strays into the era of Christ.
Melvyn Bragg and guests discuss the revelatory collection of Biblical texts, legal documents, community rules and literary writings.
In 1946 a Bedouin shepherd boy was looking for a goat he’d lost in the hills above the Dead Sea. He threw a rock into a cave and heard a hollow sound. He’d hit a ceramic jar containing an ancient manuscript. This was the first of the Dead Sea Scrolls, a collection of about a thousand texts dating from around 250 BC to AD 68. It is the most substantial first hand evidence we have for the beliefs and practices of Judaism in and around the lifetime of Jesus.
The Dead Sea Scrolls have transformed our understanding of how the texts that make up the Hebrew Bible were edited and collected. They also offer a tantalising window onto the world from which Christianity eventually emerged.
With
Sarah Pearce
Ian Karten Professor of Jewish Studies and Head of the School of Humanities at the University of Southampton
Charlotte Hempel
Professor of Hebrew Bible and Second Temple Judaism at the University of Birmingham
and
George Brooke
Rylands Professor Emeritus of Biblical Criticism and Exegesis at the University of Manchester
Producer Luke Mulhall