The social status of early christians is portrayed as being mostly women, enslaved people and trades persons. When you think about what the life of inslave people was like in the roman empire, they were constantly being threatened with execution and crucifixion. And i would say that what's been left out is that martyrdom makes sense. Many martes will say this, that it's worth the pain of a single hour rather than faces face the flames of hell.
Melvyn Bragg and guests discuss the accounts by Eusebius of Caesarea (c260-339 AD) and others of the killings of Christians in the first three centuries after the crucifixion of Jesus. Eusebius was writing in a time of peace, after The Great Persecution that had started with Emperor Diocletian in 303 AD and lasted around eight years. Many died under Diocletian, and their names are not preserved, but those whose deaths are told by Eusebius became especially celebrated and their stories became influential. Through his writings, Eusebius shaped perceptions of what it meant to be a martyr in those years, and what it meant to be a Christian.
The image above is of The Martyrdom of Saint Blandina (1886) at the Church of Saint-Blandine de Lyon, France
With:
Candida Moss
Edward Cadbury Professor of Theology at the University of Birmingham
Kate Cooper
Professor of History at Royal Holloway, University of London
And
James Corke-Webster
Senior Lecturer in Classics, History and Liberal Arts at King’s College London
Producer: Simon Tillotson