I Think It's a Matter of Taste.

It's almost a apprising of ambiguity almost for its own sake. It doesn't teach any doctrine, in the sixteenth century,. h the english reformers would hve said, good heavens, of course it teaches doctrine. That's why we got rid of some of that. Absolutely know. But no, no, i would say that it's its efinitely a, it's definitely a problem. When you want to say, it means what i say, it mean, no, that a very historicalyour ripping it out of its historical context and saying you define what it means rather than listening to the witness of the church and the history of the church.