Isn't the King of the World a King?

I think there's a, what you could call the eschatological difference, is something that, and again, neoplatonism is a useful tool. And I think the right way to understand from the early, from St. Paul to contemporary, like Breton near contemporaries, is that the right way for a Christian or Catholic thinker to relate to these systems of thought. It feels like a lot, sort of an untapped resource still. The same can be said about the right, the way to gratefully usethese systems of thought to sort of understand more fully, I don't know, for the gospel.

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