Scaled Interpersonal Coherence

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Werner: I'm curious if there's anywhere that you now see signs of the emergence of this sort of collective intelligence. We do need to understand the nature of the problems in current social architecture, he says. If we could identify underneath all the future risks an areos, we can identify a hopefully relatively small set of social architectures which give rise to those issues. That would be the kernel of a new viliation model and a civilization that would be, by its design, parimeters, not self terminating.

This week I'm speaking with Daniel Schmachtenberger.

Daniel is a founding member of The Consilience Project, aimed at improving public sensemaking and dialogue.

The throughline of his interests has to do with ways of improving the health and development of individuals and society, with a virtuous relationship between the two as a goal.

Towards these ends, he’s had particular interest in the topics of catastrophic and existential risk, civilization and institutional decay and collapse as well as progress, collective action problems, social organization theories, and the relevant domains in philosophy and science.

Motivated by the belief that advancing collective intelligence and capacity is foundational to the integrity of any civilization, and necessary to address the unique risks we currently face given the intersection of globalization and exponential technology, he has spoken publicly on many of these topics, hoping to popularize and deepen important conversations and engage more people in working towards their solutions. Many of these can be found here.

We talk about the current state of the phase shift, whether we are past the point of no return for social collapse, Daniel’s three generator functions of existential risk, the definition of an adequate social architecture that avoids existential risk, how technology creates asymmetric advantage that debases the planetary life support system, why we need to create technology that leads to ‘metastability’, the pollution of the epistemic commons, why we need to define problems in a comprehensive way where the solutions don’t create worse problems, the vows Daniel made as a teenager, what progress is being made at solving the generator functions of existential risk, the auto-poetic nature of trauma, and the necessity of a mature relationship between certainty and uncertainty.