The Strangest Thing I Can Remember

The enigma known as the UFO Phenomenon is compelling for numerous reasons. One of those reasons is that this phenomenon has been attested to by witnesses and experiencers over long periods of modern history. And, furthermore, once you get past the surface veneer of the way people have categorized/interpreted these phenomena differently over time because of different cultural expectations, one can make a convincing argument - as Jacques Vallee and others have in fact done - that this phenomenon has been with us since the beginning of time; sometimes interpreted as gods come down from the heavens to parade in front of we mere mortals, and more recently as advanced technological civilizations visiting us far from far flung destinations such as Zeta Reticuli and Alpha Centauri on scientific expeditions and the like.

Another of the key elements of data lending credence to the notion that this Phenomenon is as real as green grass in the spring and plasma erupting from the sun is that it is attested to across the world, even in cultures significantly divorced from the typical modernist and physicalist conceptions found in Western civilization. And whenever we can show cross-cultural support for this phenomenon we can more confidently conclude that this is not simply a construct based on the expectations of any particular people group. Indeed, the fact that the interpretation of sightings and interactions with “the Others” have differed somewhat in different parts of the world over time actually lends credence to the notion that, underlyingly, beyond that surface veneer of categorization/interpretation, something is really there; legitimately being encountered and interacted with.

Armchair skeptics will at times argue that this is simply a North American and European phenomenon. Now, while it is statistically true that we have more data from these locations, it’s important to point out that much of this can likely be attributed to the fact that the some data-gathering efforts haven’t happened to the same degree in other places, and that even the cultural expectations of some of those other continents are such that what is a paradigm-shaking moment for a modern North American or European might not be for someone from an indigenous population. After all, why make a big deal of an event that has been normalized in a particular culture for generations? And one can make the argument that this is indeed the case in various indigenous populations.

As I mentioned, some of the discrepancy in the regularity of reports from different parts of the globe can be reduced to the fact that the search simply hasn’t been conducted with equal dedication around the world. Furthermore, cultural differences and language issues have added to this challenge. As a Professor Emeritus at Montana State University and former Director of the Center for Bilingual/Multicultural Education, Clarke, who is Cherokee/Choctaw herself, has dedicated decades of her life to investigating sightings of UFOs and interactions with various forms of alien and non-conventionally human beings in parts of the globe long neglected.

In today’s episode we’re going to consider the astounding reports Clarke was able to gather during her trips through Mesoamerica. Not only do the accounts Clarke gathered make clear the fact that UFO sightings and interactions with actual beings are every much as common - perhaps even more so - there, as compared to here, but they also raise very interesting possibilities regarding the very origins of some of these people groups, and specifically the Maya. Could the Maya themselves not only be the recipients of the traditions of a so-called “ancient alien” civilization, but perhaps even their very descendants? These are the fascinating matters we’ll endeavor to engage with, head on, in this, the 82nd episode of the Point of Convergence podcast.