And so now this web three thing is like trying to expose it and then figure out,

i'm hoping that through some of the exposing of it, we can figure out what parts of it we can disentangle from that and and enfranchised. I mean, that's the, that's a word i feel, i feel like what crypto came from was a response to the financial crolth, at least this seems to be received opinion, is it came about in two thousand eight s response to the financial crisis. And, you know, centralized control over financial institutions. So, you know, d centralization, you know, that centralization was the wrong that needs to be righted. So dcentralization became the manifesto for crypto. We don't think that that is actually the sort of, you know, masso's hierarchy of rights, to e wrong to be righted, idot really. I don't actualy think that at the top of the tree, liked, particularly for culture, because i think the wrong that needs to be righted in culture is enfranchising, enfranchisement. You know, we essentially the web, two platforms, learned how to cmodify our daily, our daily lives. But they just, you know, they reaped all the value. And that's not i, personally, i personally don't like, hold any individual, like, solely responsible for, like, this is why the world is all right. I mean, it was just a sort of a n emergent phenomenon that came from the the coming together of, you know, the limited company structure, the l ll c structure, which was basic in industrial revolution, construct and hyperconectivity, inter technology. So, but that, you know, the emergent effect of that was for these huge global companies to commodify our daily lives and then sell what they, what value they could realize from that on, to, well, sell the attention on to advertisers and then basic distribute the value to the shareholders. So i think it's, for me, enfranchisement is reenfranchisement is actually more important than decentralization. Decentralization is a component of righting

that wrong. I think, i think, i think, i agree.