Eusebius is the first documentary historian, which is kind of amazing. He's working with texts and documents, but what he's very, very good at doing is massaging those documents so the way he frames them,. The correspondence between jesus and a king is important for the way he goes on to retell the stories of the martyrs. It allows him to sort of replace the low status carpenter with an elite correspondent of kings. But here's why this is important for martyrs, because as candid are said earlier, there is this phenomenon of imitatio christi. So the martyrs are in some sense imitating the death of jesus.
Melvyn Bragg and guests discuss the accounts by Eusebius of Caesarea (c260-339 AD) and others of the killings of Christians in the first three centuries after the crucifixion of Jesus. Eusebius was writing in a time of peace, after The Great Persecution that had started with Emperor Diocletian in 303 AD and lasted around eight years. Many died under Diocletian, and their names are not preserved, but those whose deaths are told by Eusebius became especially celebrated and their stories became influential. Through his writings, Eusebius shaped perceptions of what it meant to be a martyr in those years, and what it meant to be a Christian.
The image above is of The Martyrdom of Saint Blandina (1886) at the Church of Saint-Blandine de Lyon, France
With:
Candida Moss
Edward Cadbury Professor of Theology at the University of Birmingham
Kate Cooper
Professor of History at Royal Holloway, University of London
And
James Corke-Webster
Senior Lecturer in Classics, History and Liberal Arts at King’s College London
Producer: Simon Tillotson