The Problem of Justice

I think, but also I think we have to be cautious, right? Because I mean, he will end. Is it the second chapter of natural right in history, the one on the distinction between facts and values? And then he begins the third chapter by discussing, you know, quite carefully, I think this the tension between Jerusalem and Athens where he's here. It seems like even in very zenithin, right, the education of Cyrus, it's over a coat, which is a sort of comic, I think, microcosm, picture of the problem of justice. Right.