Poised as we are at the brink of our great annual festival of shopping, wrapping, giving and exchanging, we can sometimes forget just how ethically complicated the act of “gift-giving” is.
In fact, those who recoil at the idea of receiving the “charity” of others, as well as those who are suspicious of the clandestine giving of gifts and doing of favours —suggesting a corrupt quid pro quo — are more attuned to this ethical complexity than those who take an unseemly delight in the prospect of “out-gifting” another.
In its best forms, we like to think of gift-giving as an expression of a sense of gratitude that the other person is in the world, and that we get to share the world with them. What is meant to be communicated by such gifts, then, is the simple acknowledgement of their preciousness to us, and that our lives our bound together.
Should gift-giving elicit a kind of reciprocity? After all, as Marcel Mauss recognised, gifts create forms of obligation, even indebtedness. So just as there is an ethics of gift giving, there is also an art to gift receiving. As Ralph Waldo Emerson put it, “He is a good man, who can receive a gift well”.
