Professor Manidravi Chastri, some 26 pages of lectures on Adhyasabharsha. The objections come from various different schools of Indian philosophy. They say not so fast Shankaracharya. Your snake and rope examples fine. But the superimposition of the not self, body, mind, on the self-consciousness, this is not correct. It's not logical. Why not? Four major objections.
Adhyasa Bhashya is Adi Shankara’s introduction to the Brahma Sutras. Swami Sarvapriyananda gives a brief overview of this commentary, over three sessions.
Reference material for this series:
- Adhyasa Bhashya in Sanskrit: https://arshavidyacenter.org/wp-content/uploads/Swamini-Svatmavidya/collateral/Adhyasa-Bhashya.pdf
- Swami Gambhirananda's translation: preamble in chapter 1, section 1 of https://a.co/d/hEj8iQr
- Translation of the lectures of Dr. Mani Dravid Sastri: https://sanskritdocuments.org/sites/snsastri/adhyasabhashya.pdf
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