The Five Elements of Avardnam

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Akshara or Brahman does not have a cause, Avardnam literally means without any particular features. With eyes and ears, you are the subject of knowledge; with hands and feet I know things. By no action can you attain it. It's not something that is seen, hurts, melt, tasted, touched. And he has already denied that it's an object of knowledge. See, it can't be seen, it's invisible. Therefore, neither subject, nor object, beyond subject of object duality, it is non-dual. Nithyam, it's eternal. There is no way of being destroyed,. eternal in the sense of avinashi.

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html