Vedanta Talks - Swami Sarvapriyananda cover image

3. Mundaka Upanishad | Mantras 1.1.5 - 6 | Swami Sarvapriyananda

Vedanta Talks - Swami Sarvapriyananda

00:00

The Five Elements of Avardnam

Akshara or Brahman does not have a cause, Avardnam literally means without any particular features. With eyes and ears, you are the subject of knowledge; with hands and feet I know things. By no action can you attain it. It's not something that is seen, hurts, melt, tasted, touched. And he has already denied that it's an object of knowledge. See, it can't be seen, it's invisible. Therefore, neither subject, nor object, beyond subject of object duality, it is non-dual. Nithyam, it's eternal. There is no way of being destroyed,. eternal in the sense of avinashi.

Transcript
Play full episode

The AI-powered Podcast Player

Save insights by tapping your headphones, chat with episodes, discover the best highlights - and more!
App store bannerPlay store banner
Get the app