
3. Mundaka Upanishad | Mantras 1.1.5 - 6 | Swami Sarvapriyananda
Vedanta Talks - Swami Sarvapriyananda
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The Five Elements of Avardnam
Akshara or Brahman does not have a cause, Avardnam literally means without any particular features. With eyes and ears, you are the subject of knowledge; with hands and feet I know things. By no action can you attain it. It's not something that is seen, hurts, melt, tasted, touched. And he has already denied that it's an object of knowledge. See, it can't be seen, it's invisible. Therefore, neither subject, nor object, beyond subject of object duality, it is non-dual. Nithyam, it's eternal. There is no way of being destroyed,. eternal in the sense of avinashi.
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