The main stream, non duality a dwita, veranta, shanka opanishads geta don't speak in that way. So what's going on here? None of them are right. It's because we see the world in that way and we have to be helped out of it. If adwitevedant is right, then there's one ultimate reality, and this is a relative reality. Then in this relative reality, vedanta has to begin here. Any good teacher has to start where the student is, and then take the student to what is. From from the near to the far, from what is to what shall be, from the known to the

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