Luke’s account of Jesus’ Passion offers a distinctive perspective: “The ordinary people are not only not complicit in the death of Jesus, but they repent of what has been done to him,” says Luke Timothy Johnson, a leading scholar of Luke-Acts and Woodruff Professor Emeritus of New Testament and Christian Origins at Emory University. Unlike the other Gospels, Luke paints a vivid image of repentance in Jesus’ final moments: a great crowd of people turning their backs on the city after his death, beating their breasts—an action that Professor Johnson says is significant because it is the “classic body language of repentance” used throughout the Scriptures.

“Luke thereby sets up the conversion of the people in the story of Acts, where thousands of faithful Jews hear the word of the resurrection and join the Jesus movement in Acts,” Professor Johnson argues. Recognizing this, he suggests, offers us “a much more positive view of the people of Israel.”

Returning to “Preach” for the second time this Lent, Professor Johnson joins host Ricardo da Silva, S.J., to discuss the Passion narratives in both Luke and John—accounts that we will hear during the principal liturgies of Holy Week, on Palm Sunday of the Lord’s Passion, Year C, and on Good Friday. With liturgies requiring long stretches of attention and involvement from the congregation, the preacher’s role is, as Johnson observes, “fundamentally, to get out of the way.” He adds that, on these days, “preaching should be very succinct, if practiced at all.”

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“Preach” is made possible through the generous support of the Compelling Preaching Initiative, a project of Lilly Endowment Inc.

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