Shankaras replied to the objections. Then he goes forward to prove the existence of Adhyasa. He just tells you briefly how he does that and then concludes with his conclusion. So, what's your point? Point here is in debate, it's a rule. If there is some fault in say, there's something that I accept, I cannot accuse you of committing a fault if you accept the same thing. We all accept the Naiyaikas, Mavashay, Sika, Sankhil. Now, I can't say that the Advaitan is making a mistake by accepting AdHyasa. You can't accuse me, the non-

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