Spirituality in the Healing of Complex Trauma with Dr. Laurence Heller, Creator of NARM
Transforming Trauma
The 12 Steps of the Narm Framework
Larry thinks for thanks for being here. I wanted to take some time to connect narm and spirituality to what's happening right now in the world in terms of covet and corona virus. What i see spirituality is giving us the possibility of not knowing cognitively, what's h going on, because nobody does. We don't know what the future is bringn in a sense, it's the human condition,. Maybe more than that over in the sense that it brings all of these issues of mortality, and what's this all about, and my place in al this? It brings it to the fore for people.
"I'm not asking anybody to believe anything. [The] very strong orientation in NARM is to really listen to yourself, listen to your own experience, listen to the deepest experience in you and from that place, I see it over and over again, that as people get progressively more connected to the deepest elements of the small self and the big Self is that whether they use the word spirituality or not, they're describing spiritual kinds of reactions." ~Dr. Laurence Heller
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Dr. Laurence Heller, the Creator of the NeuroAffective Relational Model (NARM), is joined by our host, Sarah to answer a very common question about the role spirituality plays in the healing of trauma.
How can spirituality serve reconnection to oneself in the aftermath of complex and developmental trauma?
What are the ways that religious and spiritual practice might support trauma healing?
What role does spirituality play in post-traumatic growth, and specifically in the NeuroAffective Relational Model for resolving Complex Trauma?
Sarah begins this exploration by asking Dr. Heller how he defines spirituality. He says that it is very hard to define, and that spirituality is more than just a cognitive understanding. He says it is “an embodied understanding that there’s something more to us than what we take to be our personal identity.”
While Dr. Heller did not explicitly build a spiritual approach to healing trauma, it is implicit in the model he created. Training in the NeuroAffective Relational Model does not involve any specific spiritual teaching or practice. What is supported is a process by which every individual learns how to better listen to themselves, to their own experiences, and from that place they get more connected to the deepest elements of self. This happens as a by-product of healing complex trauma. As people experience more secure connection to themselves, free from the psychobiological patterns of trauma, they develop a deeper sense of “Heartfulness”.
Sarah and Dr. Heller also discuss a spectrum of spiritual trauma, from those who’ve been abused by others exploiting spirituality for their own gain, to those who, as Sarah puts it, are “addicted to spirituality”. They talk about what is referred to as “spiritual bypass”, which is when spiritual beliefs or practices are used to disconnect, generally in the face of uncertainty, for example in minimizing emotions and pushing for forgiveness. This can happen for individuals without an embodied spiritual foundation.
Before this episode concludes, Sarah and Dr. Heller reflect together on the role spirituality is playing now in the midst of the global Coronavirus pandemic. Instead of using spirituality as a way to “make meaning of the situation”, Dr. Heller sees spirituality as providing the capacity to hold the possibility of not knowing what’s going on in the world, and finding acceptance and calm in the face of collective trauma. Embodied spirituality provides more resources for people to be in the moment, even in the face of ongoing threat. When describing spirituality, Dr. Heller uses the word abiding, meaning being able to be with the not knowing.
When we experience trauma, it exposes the cracks in our perceived identity. For people who are curious about exploring these cracks in their identity, oftentimes beautiful growth and even a stronger spiritual foundation can develop when faced with trauma. The concept of cracks in our identity reminds Sarah of Kintsugi, a Japanese artform where breaks or cracks in pottery are seen as a part of the object’s history and celebrated by filling them in with gold, and reminds Dr. Heller of Leonard Cohen’s line, “There is a crack in everything - that's how the light gets in”.
RESOURCES MENTIONED
Healing Developmental Trauma: How Early Trauma Affects Self-Regulation, Self-Image, and the Capacity for Relationship - Dr. Laurence Heller
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NARM Training Institute
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The NARM Training Institute provides tools for transforming complex trauma through: in-person and online trainings for mental health care professionals; in-person and online workshops on complex trauma and how it interplays with areas like addiction, parenting, and cultural trauma; an online self-paced learning program, the NARM Inner Circle; and other trauma-informed learning resources.
For the full show notes including references, podcast episodes mentioned, and a quick glossary of terms, visit us at http://www.narmtraining.com/transformingtrauma
This episode was edited by The Creative Impostor Studios.
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