Whatever you can think of, iam not interested. Then there's a settled point. Whatever you can serve, i don't want any any part of it. What i want, i want means the atman. And yet the mind will still remain awake. Because the seed of a sire, a very sathvic, high desire, has been planted in it. It will remain awake and available to you, but without any disturbance, no manaste. Yes, the absolute reality of god and your absolute reality are one and the same. Ramaas whose mind and whose body? Then isaras saguna.
Inspired by the 15th chapter of the Ashtavakra Gita, Swami Sarvapriyananda gives a discourse on the nature of the Self.