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3. Mundaka Upanishad | Mantras 1.1.5 - 6 | Swami Sarvapriyananda

Vedanta Talks - Swami Sarvapriyananda

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The Paradox of Eternity and Manyness

Vibhumb, Prankaracharya will say that Vibhitham is non-dual. It appears as a, it becomes many starting from Brahmah. Eternal means it's indestructible, beyond change, non-duAL. How can something which isNon-dual without a second then become many? The only way it can do so if the many are appearances.

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