Vibhumb, Prankaracharya will say that Vibhitham is non-dual. It appears as a, it becomes many starting from Brahmah. Eternal means it's indestructible, beyond change, non-duAL. How can something which isNon-dual without a second then become many? The only way it can do so if the many are appearances.
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows:
Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9)
Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13)
Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10)
Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11)
Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10)
Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11)
Reference books:
1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or)
2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html