Episode #171: Tempel Smith, a meditation teacher who is also an active, committed social activist, is used to finding a balance among differing perspectives, points of view and ideologies. This can be traced back to his childhood, with two very different parents with two very different world outlooks.

Tempel went to Reed College in Portland, Oregon, where he began volunteering to support environmental conservation, and after a nearby abortion center was bombed, he took up that cause as well. Eventually he traveled down to Nevada to join a large protest at a nuclear site, which turned violent. It caused him to start questioning how he was processing it all. “I'm so angry at the way things are, and I'm so impatient. I'm trying to be peaceful, but it's all I can do is stop myself from reacting!”

Through the behavior modeled by other committed activists, however, he eventually realized his path was that of peaceful engagement. The question was how to pursue it. By then he knew that academic study could not provide any of the answers he was looking for. On a visit home, a neighbor told him about a recent course he had taken at the nearby Insight Meditation Society, and so Tempel signed up for a nine-day silent course.

It was very impactful experience for him. A year later he headed back to another retreat, and he knew by then he had found his practice. Tempel began to do more intensive retreats, joining courses in the Mahasi and Goenka traditions.

But now the danger was that he was becoming a “retreat dweller;” moving on from one intensive experience to the other while getting further and further away from the past social engagement that was once so important to him. And once again, he felt in a tense limbo between two very divergent communities: while his yogi friends found his activism a distraction from the real work of insight, his activist friends dismissed meditation as a selfish pursuit. He eventually found inspiration about how to reconcile all this in the writings of the Vietnamese monk, Thich Nhat Hanh. To go deeper into the practice, he decided to visit Myanmar to practice under Sayadaw U Pandita and Pa Auk Sayadaw.

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