You are actually seeing a body mind because you have to admit that a real body mind exists in order for you to make a mistake. Otherwise, where will you get even the experience of a body mind? So, this works even better in the Brahman and the world. You know, Brahman is real. The world is false. Where is this world? Here in Brahman itself, you are making a mistake, a superimposition. Just like seeing a rope as a snake, you are saying Brahman is the world. But the opponent says, in order to see a false world, you must have experienced a real world. And if you have experienced areal world, then
Adhyasa Bhashya is Adi Shankara’s introduction to the Brahma Sutras. Swami Sarvapriyananda gives a brief overview of this commentary, over three sessions.
Reference material for this series:
- Adhyasa Bhashya in Sanskrit: https://arshavidyacenter.org/wp-content/uploads/Swamini-Svatmavidya/collateral/Adhyasa-Bhashya.pdf
- Swami Gambhirananda's translation: preamble in chapter 1, section 1 of https://a.co/d/hEj8iQr
- Translation of the lectures of Dr. Mani Dravid Sastri: https://sanskritdocuments.org/sites/snsastri/adhyasabhashya.pdf
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