If our real self is not the givatma, then the quest to be enlightened also seems to be moved. Once this is removed, the giwatma realizes real nature is the absolute. You are brahman. The product of ignorance is what snake is. Don't know the rope it produces the snake. What is real, it is the rope only. Similarly, the world is false. It's an appearance, product of ignorance. Let me put it in english, brahman is the only reality. Imagine in your dream. The world is an appearance. The jiva sentient being you. Here is the question, are you a productive ignorance, or are you
Swami Sarvapriyananda teaches the Katha Upanishad, which is one of the most popular Upanishads. The scripture concerns the story of a young man who goes to the house of death to find out what happens after death. The reply describes the nature of reality and the meaning of life.