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Introduction
Is mea modern spirituality in a privileged position to explore and itegrate cultural meta modernism? Or does the philosophical definition of meta modern cultural theory already include all o that, or exclude all that? Are we more likely to understand each other if we pretend our words have specific, predefied meanings, or if we pretend words are just a shifting pluralistic screen that conceals the real insight structures we're pointing towards? I'm laman pascal. Is gregg dember, a well intentioned, self aware fellow who sometimes ends up being the go to guy in on line discussions between free wheeling neometa modernists and the classic turn of the millennium,. Cultural theorists