Subscribe to Theology in the Raw on Patreon to instantly unlock this full Bonus Q&A on women in leadership! You’ll also have access to a huge archive of bonus episodes, Extra Innings, and free video content from the Exiles in Babylon archives.
Here’s the questions you’ll find when you unlock the full episode!
* Are Egalitarian arguments similar to arguments from pro LGBTQ theologians?
* 1 Corinthians 12 gives a list of spiritual gifts for church leadership and specifically doesn’t mention sex distinction. Are these roles specific to men only?
* Which is a bigger risk - being wrongly complementarian or being wrongly egalitarian? What price do we pay in each case?
* How do complementarians rationalize listening to female academics (such as those on your podcast) when they say Biblically women can't teach men?
* “1 Tim 2:11: ‘A woman should learn in quietness and full submission.’ Once culturally liberating, now often restrictive—how do you handle that tension?”
* In Eph 5, ppl teach about men & women like it transcends culture over time, but the bit on slaves is taught differently. How can we know how to differentiate?
* How should the fact that Jesus chose 12 male Jewish apostles inform this question?
* What is the complementarian rationale for keeping male/female distinctions while no longer keeping slave/free and Jew/Greek distinctions in Gal. 3:28?
* Paul says, “ I do not permit a women to teach” he didn’t Say “God does not allow a women to teach” do you make anything about this being a “Paul” command
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