Community Dynamics: Cults, Extremes, and Rationalist Roots

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Nate Soares and his co-author Eliezer Yudokowsky have spent over a decade arguing that we are all going to die because of artificial superintelligence. Their belief that an AI smarter than humans is so dangerous that if just one person makes it, we all go the way of the dodo and Jeff Bezos’ hairline (extinct). They have made this argument in conferences. They have blogged extensively. Yudokowsky has even preached it through Harry Potter fan-fiction.

In some ways they’ve been wildly effective at spreading their message. Their arguments are well known in technocratic circles and have sparked large amounts of consternation and interest in the impact that machine learning will have on our world. The believers in this idea are responsible for the formation of at least four cults (one of which is linked to six murders in the last few years).

On the other hand, it would be fair to argue the AI safety-ists have really, really sucked at their jobs. OpenAI is one of the biggest, fastest-scaling products ever and Sam Altman said that Yudokowsky was, “critical in the decision to start OpenAI." LLMs are a dominant driver of GDP growth. AI progress has not slowed down at all. Despite the author’s ideas being known to many, they have not stopped the free markets from showering cash down from heaven on anyone who has a computer science PhD.

So they are trying a new tactic: depressing book titles. This week they released If Anyone Builds It, Everyone Dies. The book is meant for general audiences and has accumulated an impressive amount of celebrity endorsements including Stephen Fry and Ben Bernanke.

I interviewed Nate for the podcast to discuss not just what they argue, but the things that surround his AI belief system. Why did the idea spark so many cults? Does believing that everyone is going to die soon mean that you should experiment with hard drugs? Should you still have kids?

I deliberately don’t argue for one way or the other in this interview. My job here is to give you the context and lens by which to critically examine these beliefs. The AI safety movement is currently lobbying at the highest levels of government (and are seeing progress there) so it is worth paying attention to how this small, but powerful group of people moves through the world.

Here are a few of my takeaways:

1. Grown Systems, Indifferent Outcomes

Nate argues that when you grow smarter-than-human AIs without understanding how they work, the way they pursue the goals we give them can be harmful. Human flourishing may not be part of the plan.

Quotes:

"No one knows how these things work. They're more grown than crafted."

"If we grow machines smarter than us without knowing what we're doing, they probably won't want nice things for us."

"You die as a side effect, not because it hates you, but because it took all the resources for something else."

Analysis:

To elucidate on what Nate is arguing here: If you’re growing a system by optimizing for external performance, you’re selecting for whatever internal circuitry achieves that performance. You asked for outcomes, not motives, which means you don’t understand your system very well. Once the system is much smarter, its plan will feature resource acquisition and constraint removal, because those help with almost any objective. Our happiness is, at best, incidental.

In our conversation, Nate analogizes human beings to ants on a construction site. We don’t hate ants; we just have roads to build. We are the ants to the AI.

I think this idea has broader applicability than just AI safety. Many startups today are integrating LLMs, but rely on shallow evals or benchmark hacking to measure success. They assume good intentions (“they’ll learn our values by osmosis”), but are, in turn, underwriting tail risk. As they scale up compute, things can go awry really fast.

2. The Smoke Before the Fire

Current models already optimize around instructions—flattering, cheating tests, splitting moral talk from actual behavior—even if these don’t lead to the most “human-friendly” outcomes. Nate says these are already early signs of how AI will become misaligned and kill us all.

Quotes:

"We already see chat GPT flattering users quite a lot."

"It'll edit the tests to fake that it passes instead of editing the code to fix the tests."

"It'll say, my mistake. And then it'll do it again, but hide it better this time."

"You see a difference between its knowledge of what morality consists of and its actions."

Analysis:

AIs are not sci-fi villains. They’re competent optimizers gaming the metrics we’ve baked into them. Flattery is rewarded (users like it), so it persists even after “please stop.”

Operationally, this means evals can become meaningless if your system learns to detect eval conditions or overfits to them. An LLM can learn how to perform differently depending on it’s test conditions. Second-order effects: when an LLM is deployed into messy contexts (like vulnerable users), it makes the misalignment more salient and the harm less reversible.

3. How Cults Coalesce Around Doom

Thesis: In keeping with the religious themes, “by their fruit you shall know them.” AI safety is a movement of contrasting extremes. Many safety-minded folks I’ve met are highly moral and just. Others, as I mention at the top, dabble in murder. What is the fruit by which we should view this part of the internet?

Quotes:

"There's no membership requirement for caring about the AI issue, right?"

"Sometimes you get hangers on that are a little nutty."

"I suspect that'll go away as the issue gets more mainstream."

Analysis:

The mechanism Nate sketches is straight from Social Dynamics 101: If mainstream institutions shrug at a credible, high-downside risk, the space gets colonized by people who feel like the only adults in the room. That “epistemic outsider” identity is a powerful glue. It rewards esoteric language, moral purity tests, and insider status. Add in apocalypse stakes and you’ve got emotional fuel for some people who are “nutty.” As the topic “goes mainstream,” the status returns to exclusivity, and the movement re-centers on arguments and institutions rather than vibe.