Existence is manifested as existing things, it comes through names and forms. But existence itself, hi being is brahman, consciousness, awareness. The bliss yhappiness, pleasure, these are all aspects and manifestations of brahman which in itself is not a feeling. Just as sut is itself not an existing thing. It is existence itself. Chit is not an conscious experience. It is consciousness itself,. Anande is not a particular nice, very nice feeling. It is that which appears as a bliss. So im evericon this language, i am using existence itself, knowledge or consciousness itself, bliss itself. That's different from existing things, conscious experiences and blissful
Inspired by the 15th chapter of the Ashtavakra Gita, Swami Sarvapriyananda gives a discourse on the nature of the Self.