I think unless you understand how race gender sexuality are really kind of baked into notions of property and propriety etc then it's see it can look as if well if we acknowledge the racism we can then move past it. I think that this difference in analytical frame is really crucial in contemporary movements for reconciliation which do not necessarily upend or or impinge upon contemporary the contemporary.
Featuring Brenna Bhandar on Colonial Lives of Property: Law, Land and Racial Regimes of Ownership. The centuries-long history of how dominant conceptions of private property were (and are) made alongside race and racial hierarchies in colonial encounters stretching from Ireland and British Columbia to Australia and Palestine.
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