“If a man resists truths that are all too evident, in opposing him it is not easy to find an argument by which one may cause him to change his opinion. The reason for this is neither the man’s ability nor the teacher’s weakness; nay, when a man who has been trapped in an argument hardens to stone, how shall one any longer deal with him by argument? …
Do your senses tell you that you are awake? ‘No,’ he answers, ‘any more than they do when in dreams I have the impression that I am awake.’ Is there, then, no difference between these two impressions? ‘None.’ Can I argue with this man any longer? And what cautery or lancet shall I apply to him, to make him realize that he is deadened. …
One man does not notice the contradiction — he is in a bad way; another man notices it, indeed, but is not moved and does not improve — he is in a still worse state … and his reasoning faculty has been — I will not say cut away, but brutalized.”
(Discourses, I.5)
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