Sorordy says the correspondence theory of truth can't be right, because usually you need a condition for success. And he says, but there is just no way we could know it. He rejects any discussion of truth as this objective, separate reality that we're trying to accessye. Aand he says the same about epistemology. Says, as a partisan of solidaritya, the pragmatist's account of value of co operative human inquiry has only an ethical base and not an metaphysical one.

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