There's a discussion on these two technical terms called Vritivvyapti phallabhyapti. The question was asked that some of the Upanishads say, then Manasana Manute, what cannot be known by the mind,. And yet, there are other Upanishads which say that Manasai, Manasai and Anasthavya, by the mind alone, it can be realized. How can both them be true? You cannot conceive of it by the mind and you can know it only by the mind. So, that is what was done in that Vedanta-sara with the help of those sophisticated epistemological concepts. Those who
Swami Sarvapriyananda teaches the Katha Upanishad, one of India's most revered texts which is also a part of the Vedas. It is a collection of philosophical poems representing a conversation between the sage Naciketas and Yama (god of death). They discuss the nature of Atman, Brahman and Moksha(liberation).