
Is Islam more rational than Atheism? | Eron Fasser, Mohammed Hijab, Mark Oppenheimer, Hamza Tzortzis
Brain in a Vat
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The Reality of the Planet
I think that a good way to ground an objective of the effort is to look at the nature of suffering. In other words, we learn about the axiological disvalue of suffering through knowledge via crates and drowd. And I think that that's, now we can capture that arrow in slightly different ways. Some mental ethicists will cast out out getting a redacted account. So, some people will say, they're much like in the last few of my ways. We want to reduce qualitative properties to neural states. Another way of looking at it is to say that it's non-reductive. Certainly, imagine it's just things that it's appropriate to reduce suffering to certain, the
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