The Upanishad tells us, the teachers have told us, my real nature is something existence, consciousness, bliss, infinite being, infinite awareness. And then we have, this is the next big obstacle that we have trapped in trying to objectify and find it. We'll never find it. Not because it does not exist. It, because it's not an object of seeing or understanding. So how do we get to this point where my realization of the self is so effortless that I do not seek to objectify anymore? The next part of that commandment from the Prevanak Upanishad: Atma, Bhare, Drashtabhiv, the Atman
Swami Sarvapriyananda teaches the Katha Upanishad, one of India's most revered texts which is also a part of the Vedas. It is a collection of philosophical poems representing a conversation between the sage Naciketas and Yama (god of death). They discuss the nature of Atman, Brahman and Moksha(liberation).